[14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. Luke 14 … Luke 14:1-24.HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. Luke was also mentioned as a companion of Paul on his missionary journeys, and on his third and last missionary journey he said that "only Luke is with me" (2 Timothy 4:11). Just as Moses was guided by God in leading and teaching the Israelites, so also is Jesus. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Here again Jesus shows how important it is to live with an eternal perspective. Normally, this was just the sort of occasion that people would be thrilled to attend, and be quite happy to be invited. Now we read in Luke 4:14. We hear the setting for the story in 14:1. i. Jesus said compel to indicate God’s great desire to fill His house, and because these wanderers and outcasts needed to be convinced that they were welcome, compelled by love. Luke 14:16-24. 4 And they held their peace. Parables are not fables; Jesus didn’t tell fanciful stories with morals. c. He took him and healed him, and let him go: We notice that there seems to be no ceremony or hocus-pocus in the healing ministry of Jesus. The story unfolds in three clear episodes. And which of you intending to build a tower — That is, and whoever of you intends to follow me, let him first seriously weigh these things. EXEGESIS: LUKE 4:14-44. i. The story in Luke’s Gospel was told at a dinner that Jesus attended. [However one feels inclined to suspect, that something of a worldly character crept into His thoughts concerning the kingdom of GOD.—V. a. a. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. (15-24) The necessity of consideration and self-denial. “It is only in a comparative sense, and not literally, that the term can possibly be used; and to make this very clear, Christ said that we are to hate our own life.” (Spurgeon). Often this epithet includes in its signification the idea of something that is rare and uncommon. d. And come after Me: Jesus made it clear that the one who bore his own cross would follow the life and pattern of Jesus. i. [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? Now when one of those who sat at the table: Still at the dinner given by one of the rulers of the Pharisees (Luke 14:1), Jesus had just spoken strongly, warning them against traditionalism, pride, and exclusivity. The Gospel of Luke Chapter Fourteen Commentary by Timothy H. Burdick. Have you ever had dinner with a famous person? But when you give a feast, invite the poor, the maimed, the lame, the blind. i. Jesus perhaps alluded to the idea that the work of His kingdom was like building and battle. d. I have bought a piece of ground… I have bought five yoke of oxen: The first two excuses had to do with material things, and were foolish excuses. # 14:2 Or who had dropsy. If Jesus was not and is not God, this would be idolatry and probably madness. © Copyright - Enduring Word       |      . In 2 Corinthians 3:2-3, Paul explained that we are letters from Jesus, that all men read; and that the letters are not written with ink, but with the Holy Spirit, and not on paper, but on our own hearts. Or, it is just as likely that Jesus understood and explained their objection. Title: As with the other 3 gospels, the title is derived from the author’s name. But when you give a feast, invite the poor, the maimed, the lame, the blind. By enjoying them only in and for God, only in such a measure and manner as leads to him; 3. “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? The two books amount to a quarter of the NT. You can check these in your browser security settings. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. [26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And Jesus, answering: “The arresting word is the word ‘answering.’ These men had said nothing, yet He answered them.” (Morgan) Jesus answered them with both a question and an action. a. Now, extend that same common-sense kindness to needy people.”, i. b. Between him and every other person in the world there is no possible term of comparison. We see that Jesus responded to the man’s exclamation Blessed is he who shall eat bread in the kingdom of God! (1-6) He teaches humility. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Jesus told him to not only ask those who could repay something to the host. It costs something to be the disciple of Jesus; it costs more to reject Him. It is neither fit for the land nor for the dunghill, but men throw it out. 22:1-14..15 ¶ And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. ii. If the salt has lost its flavor: Salt that loses its “saltiness” is of no use. Click to enable/disable Google Analytics tracking. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). i. Commentary on Luke 14:25-35 (Read Luke 14:25-35) Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. At the mention of the resurrection, someone at the table with Jesus said, “Blessed is the man who will eat at the feast in the kingdom of God” (verse 15). Carrying a cross always led to death on a cross. Jesus then says that those who serve others “will be repaid at the resurrection of the righteous” (Luke 14:14). Then He was in the wilderness for 40 days where He was tempted by the Devil. The man was afflicted with dropsy, which is an “abnormal accumulation of serous fluid in the tissues of the body” (Liefeld), “A disease that swells up the body due to fluids forming in the cavities and tissue.” (Barclay) The word for dropsy here comes from the Greek words for “water” and “face” or “countenance” because the disease often made a person look bloated in their face. That is self-centered living; we are called to follow Jesus, and He showed others-centered living. Jesus here recognized that He would bear His own cross; that He would go before. Question: "What is the meaning of the Parable of the Wedding Feast?" Our website uses cookies to store user preferences. We can never give people the impression that they have to clean up their lives before they come to Jesus; that is like washing up before you take a bath. ii. Luke’s account of Jesus’ birth is beautiful in its humane simplicity. (25-35)1-6 This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. And whoever: We remember that Jesus spoke this to the great multitudes, instructing them on what it meant to be His disciple – especially, that it is more than accepting an invitation. Another king — Does this mean, the prince of this world? It means, he that shall have a part in the resurrection of the just. c. Whoever of you does not forsake all that he has cannot be My disciple: We have a difficult challenge in understanding and communicating the gospel here; there are two extremes to avoid. The Lord Jesus grew up in Nazareth, which was a city in Galilee. These excuse makers condemned themselves; their excuses were only a thin veil hiding the fact that they did not want to come. ii. Andrew — August 10, 2020 add comment. We sympathize with Joseph and (especially) pregnant Mary, as they make the journey from Nazareth to Bethlehem, where Mary delivers her first-born son in the lowliest of conditions. Yet Jesus used the strong word hate to show how great the difference must be between our allegiance to Jesus and our allegiance to everyone and everything else. The cross was an implement of slow, tortuous death. Luke 14 records teaching that enables each of us to take the steps of discipleship and follow Jesus no matter where our starting point is. Other relationships are definitely of lower priority than faithfulness and obedience to Jesus. They are fashioned for convenience and are clung to in desperation. Perhaps this one of those thought to break the tension with these words. “Excuses are curses, and when you have no excuses left there will be hope for you.” (Spurgeon). c. If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple: Jesus boldly said that the true disciple comes to Him without reservation, setting Jesus first. i. Jesus never broke the commandments of God, but He often offended man’s traditions that surrounded and extended the commandments of God. Jesus here is looking at the process of daily death to selfish desires and of the willingness to bear reproach for His name’s sake. All found some pretence to put off their attendance. A Christian is only useful when he or she has the nature of Christ. The servant came and showed his lord these things — So ministers ought to lay before the Lord in prayer the obedience or disobedience of their hearers. We may choose the low place, and act meek and humble, so that others may notice how humble we are. 14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. It is the Sabbath, and Jesus … The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. We don’t have the same exact customs illustrating social standing by the seating arrangements at a wedding. This hatred must be understood not merely in the comparative [hate, i.e. (Philippians 2:3). Excuses are made. He walked to His self-death, so must those who would follow Him. ii. “Sabbath”: Luke shows Christ healing on the Sabbath more frequently than any of the other gospels. There is something wonderful in giving a gift that can never be repaid. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. a. EATING BREAD WITH PHARISEES. Biblical Commentary (Bible study) Luke 14:1, 7-14 . ii. He then spoke an appropriate word to these great multitudes (He turned and said to them). We don’t have the same cultural situation for wedding feasts today; but we certainly do have the desire to grasp for a certain position or status. b. Answer: Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. A certain man gave a great supper and invited many: Jesus told a parable about a man who gave a great feast, a large banquet, inviting many people to come. 1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. The Apostle Paul seems to confirm this, distinguishing Luke from those who were “from the circumcision” (Col. 4:11, 14). Luke 14 lesson by Dr. Bob Utley, professor of hermeneutics (Bible interpretation), Recorded at the Bible Lessons International studio. And we even learn how to do our grasping with a spiritual veneer. ii. The ministry of Jesus finally begins in Luke 4:14-15. Luke 14:28-33. So likewise, whoever of you does not forsake all that he has cannot be My disciple.”, a. In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition to becoming Christ's disciples. The general scope of it is, Not only at a marriage feast, but on every occasion, he that exalteth himself shall be abased, and he that abaseth himself shall be exalted. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Christ seems to have favored the Sabbath as a day for doing acts of mercy. The Father's offer of salvation is open to whosoever will come as a free gift of grace.. i. b. Luke 14:15-24; Compare Matt. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? Certainly he has greater numbers on his side. We sympathize with Joseph and (especially) pregnant Mary, as they make the journey from Nazareth to Bethlehem, where Mary delivers her first-born son in the lowliest of conditions. Jesus’ logic was simple and impossible to dispute. This may help to explain … Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? > First, we must take this verse in the context of the chapter. The story unfolds in three clear episodes. ii. Luke 14:15-24 Commentary The Parable of the Great Banquet ... (Lk. One is that in Luke, Jesus didn't tell everyone to get rid of all his or her possessions. Napoleon understood this principle when he said, “I know men; and I tell you that Jesus Christ is no mere man. “As the commentators well recognize, the veiled reference is to the Gentiles who would soon be invited to enter the kingdom of God through faith in Christ.” (Pate), Now great multitudes went with Him. Nor are we miserable there, and letting everyone know by our facial expressions that we really don’t belong there. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. [Study questions on the text are here.] ii. This was a remarkable miracle. None of the prophets or apostles asked for such personal commitment and devotion. Luke 14:8. εἰς γάμους ] not generally: to an entertainment, but: to a wedding, in respect of which, however, a special purpose is not to be assumed (Bengel thinks that “civilitatis causa” Jesus did not name a feast in general); but the typical representation of the future establishment of the kingdom as a wedding celebration obviously suggested the expression (Matthew 22). They watched Him closely: Jesus was under constant observation. He will bring him down, i.e., he will come under His condemnation), and he who humbles himself will be exalted (by God). This condition of full and selfless service to God demands our hearts and minds, not just our bodies. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. The book of Luke 14:25-33 is in the new testament, among the four Gospel books. He who has ears to hear, let him hear!”. Click on the different category headings to find out more. 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